Black History, Black Lives Matter, And Critical Race Theory In Public Education

Black History, Black Lives Matter, And Critical Race Theory In Public Education

By Tiffany Benson |

Every school district that hosts Black Lives Matter at School (“BLM at School”) perpetuates discrimination while committing intellectual fraud against our youth. Parents and taxpayers should be outraged at the National Education Association for its endorsement and promotion of this race propaganda in public schools.

The Mesa Education Association put Arizona to shame kowtowing to the race narrative. Note that the demographic of black students in Mesa Public Schools is less than 5%.

BLM at School’s parent organization, Black Lives Matter (“BLM”), is a civil rights hack with virtually no ties to the black community. At its core, BLM is anti-God, anti-America, anti-traditional family, anti-police, and anti-white people. Rather than confront overwhelming statistics of black-on-black homicide, BLM’s mission is to “eradicate white supremacy and build local power to intervene in violence inflicted on black communities by the state and vigilantes.” BLM claims police brutality is an existential threat to black people. Thus, when black criminals die at the hands of white cops, looting and rioting are perceived as morally justified.

According to the U.S. Department of Justice, there’s no significant difference in the amount of whites versus blacks who encounter police on an annual basis. Despite representing just 13.8% of our population, a 2019 FBI report shows individuals within the black community committed the highest numbers of robbery and murder. These perpetrators are not victims.

BLM at School advocates for racial equality in public education with four demands:

  1. “End zero tolerance implement restorative justice”
  2. “Hire and retain black teachers”
  3. “Mandate black history and ethnic studies”
  4. “Counselors not cops”

Anyone in their right mind knows this absurd call to action has nothing to do with K-12 instruction.

“Restorative justice” says, if someone is attacked (e.g. sexual assault, violence, bullying), the victim must engage in “peace circles” and “problem solve” with their abuser. That’s insane. “Hire black teachers” is a directive to practice racial discrimination on its face. If an applicant—who happens to be black—is not qualified to teach, don’t hire them. “Ethnic studies” is Critical Race Theory (CRT), which is Marxism. And last I checked it’s resource officers, not counselors, who keep children safe at school.

Race propaganda in the United States is intimately linked to the Civil Rights Movement and its most notable icon, Dr. Martin Luther King, Jr. Because he was a powerful and effective orator, sincere conservatives and sincere leftists quote Dr. King when the need arises. His rhetoric fundamentally improved societal conditions for (black) Americans though he was an economic socialist who believed in reparations and the welfare state. Dr. King was also a supporter of affirmative action with close ties to the radical activist and communist sympathizer, Jesse Jackson. Judge for yourself whether these facts discredit Dr. King or simply provide a more grounded view of history.

Of course, less than a century ago, many parts of society were segregated and in need of civil rights reform. A hundred years prior to that, the deadliest war in our nation’s history served as the catalyst to abolish slavery. No doubt, the United States had problems and progress was slow. Still, these are not present-day issues. Full-blooded, black Americans living in 2024 are not slavery survivors, and no school-aged child has experienced legitimate, pre-1964 discrimination. It’s also important to grasp that serious threats of white supremacy and systemic oppression throughout history are primarily credited to the Democratic Party.

Rather than teach falsified history through a CRT lens, educators should give students all the facts and allow them to form their own opinions. Make sure they know that BLM was wholly inspired by a radical Marxist, racist, white male named Eric Mann. Talk about the Transatlantic Slave Trade that was facilitated by powerful Africans selling off their countrymen. Inform young minds that one of the earliest accounts of slave ownership in America is attributed to a freed black man named Anthony Johnson. Explain that black people make up a mere 14% of our population due to Margaret Sanger’s genocidal Negro Project (a.k.a. Planned Parenthood) that lives on under the guise of “reproductive rights.”

Much of our nation’s K-12 curriculum is polluted with “The 1619 Project”—a debunked, victimhood manifesto authored by Nikole Hannah-Jones. I listened to the entire podcast from The New York Times and found it to be a gaslighting falsehood that lacked intellectual prowess. Sure, I was gravely disheartened that America’s sinful past provided substance for her sadistic narrative. And yet, it never entered my mind to loot a Target or torch a police station. Thankfully, my emotions are not easily triggered by someone else’s perception of reality.

By Hannah-Jones’ account, every part of America—our Founders, the Constitution, capitalism, healthcare, education—is infected with white supremacy. Thus, black people will never succeed unless current systems of morality, economics, and government are overthrown by toxic anti-white legislation. “Diversity” and “equity” are now propagandist terms intended to make racism palatable and undetectable. You have to be deeply deceived or willfully ignorant to believe “The 1619 Project” or BLM created positive outcomes for black Americans.

In “Setting the Record Straight: American History in Black and White,” David Barton wrote:

“Today, black history is too often presented just from a southern viewpoint, describing only slavery and its atrocities as well as the numerous civil rights violations that continued well beyond the end of slavery. Yet there was also what may be called a northern viewpoint with many praiseworthy events; and to be completely accurate in the telling of black history, the story must be told not only of the martyrs but also of the heroes…”

Barton goes on to list William Nell, Carter Woodson, Benjamin Quarles, Joseph Wilson, Booker T. Washington, and Edward Johnson. To this esteemed lineup, I’ll add the brilliant and powerful contributions of Dr. Thomas Sowell, Col. Allen West, Dr. Carol Swain, Dr. Ben Carson, Winsome Earle-Sears, and the like. Acknowledging the achievements of prominent black Americans shouldn’t be relegated to the shortest month or reduced to skin color. Authentic diversity (of thought) should be celebrated by everyone year-round. Lastly, invoking the phrase “black lives matter,” even while attempting to dissociate from the organization, is an affront to this overwhelming fact:

All human lives—born and unborn—matter.

Educators with integrity, who care about future generations, will refuse to disseminate BLM at School’s segregationist propaganda. Tell students the truth.

Black History is American History.

Tiffany Benson is the Founder of Restore Parental Rights in Education, a grassroots advocate for families, educators, and school board members. For nearly two decades, Tiffany’s creative writing pursuits have surpassed most interests as she continues to contribute to her blog She encourages everyday citizens to take an active role in defending and preserving American values for future generations.

Project 1623: an Antidote to the Poison of NY Times’ Project 1619

Project 1623: an Antidote to the Poison of NY Times’ Project 1619

By David Leeper |

In August, 2019, the New York Times began driving an ill-conceived propaganda campaign called Project 1619, named for the year that slavery first came to America in the Jamestown, Virginia colony.

It is that year, argued the Times, that defines our national character to this day — not the iconic 1776.

Despite scholarly debunking and some furtive back-pedaling, the Times still holds their 2020 Pulitzer prize for 1619, so it joins the Times’ infamous Ukraine-Famine-denial reporting which also won a Pulitzer. Those two mistakenly awarded prizes have never been recalled or returned.

With their latest propaganda-Pulitzer as a stamp of credibility, the Times and its willing dupes have been ramming this America-hating 1619 propaganda into K-12 and college curricula. But this time the Leftists are getting some real pushback.

Kudos to parents who are speaking up at K-12 school board meetings against the one-sided Project 1619 and the odious Critical Race Theory in their children’s curricula. And kudos especially to Christopher Rufo, who has led a principled, eloquent resistance to the Left’s racialized Marxist indoctrination initiatives.

Another way to fight back against the Left’s propaganda is with an accurate counter-narrative about the Pilgrims’ experience in Massachusetts.  The remainder of this article sketches such a counter-narrative.

If educators want to go back four centuries in search of our “national character,” it is the Year 1623 that they should be featuring. It was in that year that the Pilgrims, starving and dying under socialism, abruptly switched to private property and free markets. In short order, the Pilgrims moved from starvation to prosperity, paid off their debts to their English sponsors, and actually did establish a national character that survives to this day.

It is that new national character based on private property, free markets, and personal responsibility that drew a massive migration to America — not the sad introduction of the fusty 10,000-year-old institution of slavery in 1619.

It is with this thought that I write this article with hope.

Namely —

I hope our American educators and media will develop an explicit, deliberate, and positive Project 1623 counter-narrative to the one that the Times has been ramming into our media, schools, and our children’s minds.

If Leftist school boards manage to preserve their beloved Project 1619 narrative, then at a minimum, both narratives should be taught with equal vigor, side-by-side, in our schools. Spirited debates by the students, comparing the two narratives would be a positive step.

Prediction: In the near term, as the Democrat Party slides ever-more-leftward toward desultory socialism, racialized Marxism, and communism, the 1623 narrative will emerge as the more positive and relevant today for We the People.

Brief Summary of The Project 1623 Narrative

In November, 1620, the Pilgrims landed at Plymouth Rock. They promptly lost half their population to starvation, sickness, and exposure that first winter, and they fared little better the second winter. We were all taught that a Native American named Squanto taught the survivors to fish, plant corn, use fertilizer, and hunt deer. While mostly true, it is surely the lesser half of the story.

What most of us never learned (or glossed over) was that the original contract the Pilgrims brokered with their London sponsors required that everything the Pilgrims produced was to go into a common store, and every member was to be allotted one equal share. Further, all the land they cleared, and all the buildings they constructed, were to belong to the whole community rather than to any individual.

To those with visions of Utopiathis must have sounded like the ideal society. Free of outside evil influences from old England and Europe, private property and greed were to be banished. Everyone was to work hard for the common good. Each was to contribute all that one could and take out only what one needed. In modern terms, it was to be a kind of Bernie Sanders neo-Marxist equity-for-all paradise.

So how did it all work out for the Pilgrims?


In the two winters beginning in 1621 & 1622, a great many died from starvation, pneumonia, or both. Here are excerpts from Governor William Bradford’s own retrospective summary of the community’s experience with what we now variously call collectivism, socialism, or communism:

This community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labour and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it.

Let none object this is men’s corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.

In other words, said the Governor, it simply didn’t work, even when their very survival depended on it. Mankind’s inherent nature simply wouldn’t accommodate it, no matter how “ideal” it may have seemed to its proponents.

Simply put, Bradford had discovered that even the most idealistic of peoples have no reason to put in any extra effort without the motivation of personal incentives to do so.

Wisely, in April, 1623, Bradford abruptly abandoned socialism. Instead, he assigned a plot of land to each family, permitting them to keep everything they produced and to market anything they didn’t consume themselves. He actually harnessed all that supposed human ”greed” and put it to work in a free-market system of the type Milton Friedman was to espouse so eloquently in the 20th-century Free to Choose series of books and videos.

So … for the Pilgrims, how did free markets and private property work out for the same people in the same place under the same circumstances?


The Pilgrims soon had more food than they could eat or trade among themselves. They set up trading posts and exchanged goods with the Native Americans. They paid off their debts to their London sponsors and soon attracted a great European migration. Their new society still had its problems, but hunger was never again one of them.

As Bradford summarized the new approach:

The women now went willing into the field, and took their little ones with them to plant corn, while before they would allege weakness and inability, and to have compelled them would have been thought great tyranny and oppression.

 [new approach] had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content.

Most importantly for us today, Bradford wrote about the bitter lessons learned from the failure of original socialistic plan:

Let none argue that this is due to human failing rather than to this communistic plan of life in itself …

Note even circa 1630, when he began writing his notes, Bradford used the term “communistic.”

The Pilgrim experience of 1623 stands as the most authentic-ever, real-life, before-and-after comparison of socialism versus private property and free markets.

Bottom Line: Socialism lost. Free markets won.

In modern times, when confronted with the undeniable historical record of socialism’s many failures, the Left usually argues that the “right people” weren’t in charge, and if only they had been, their utopian socialist vision would have succeeded. If Bradford could speak today, he would surely disagree based on the Pilgrims’ real-life experience. It wasn’t human failings that were the problem — the fault was in the communistic plan itself.

So then …

Why isn’t this 1623 lesson featured up front, in neon lights, in American history classes? Why isn’t it the lead story of the Pilgrim experience? Why has the history even been falsified and its most important lesson ignored? Why has the New York Times overlooked it and focused on the 1619 introduction of slavery instead?

Perhaps it’s because the people who write our history textbooks still don’t want to believe it. Perhaps those authors still cling to the hope that some form of their beloved faculty-lounge utopian socialism, collectivism, Marxism, communism, progressivism, or whatever-ism will one day triumph over private property and free markets.

Unfortunately for all those stubborn Leftists, the historical record couldn’t be clearer. Milton Friedman famously made this point simply and poignantly in the 2-minute viral video at this link.

See also this link , which provides an explicit record of three major countries that tried socialism with good intent and suffered horribly for it.

It is now 400 years since the landing at Plymouth Rock. As we cast our votes in 2022 and 2024, all Americans will do well to remember the hard-earned lessons learned by the Pilgrims about socialism versus free markets.

Arizona Department of Education Advertised 1619 Project Teacher Grants

Arizona Department of Education Advertised 1619 Project Teacher Grants

By Corinne Murdock |

In March, the Arizona Department of Education’s (ADE) Social Studies newsletter advertised grant funds for teachers who would implement the 1619 Project. The Pulitzer Center offered a $5,000 grant to 40 educators; applications were due in March. The 1619 Project is an exercise of critical race theory, which holds that race is a socially-constructed idea created by white people to exploit and suppress anyone who isn’t white, and that all social, political, and economic institutions in this country were created by and operate on racism.

The Pulitzer Prize-winning newspaper series was debunked by historians roundly and subsequently edited significantly without any editor’s notes from its publisher, The New York Times. The initial goal of the project was to “reframe the country’s history” by establishing the year 1619 as the United States’s “true founding,” while focusing “the consequences of slavery and contributions of black Americans” as the lens through which to view past and present American society.

Parent and co-founder of West Valley Parents Uniting, Heather Rooks, resurfaced ADE’s newsletter promoting 1619 Project grant funds.

“Social Studies Newsletter back from January 2021, Arizona Department of Education to the Peoria Unified School District,” wrote Rooks. “Pulitzer Center offering grants to teachers to help implement the 1619 project ? So @azedschools is clearly using incentives to push CRT is AZ schools!”

In February, ADE’s Office of Equity, Diversity, and Inclusion also suggested that the 1619 Project podcast was an appropriate educator resource for Black History Month.

In a statement to AZ Free News, Rooks questioned how ADE could be trusted with educating Arizona’s students if they promoted such unacademic materials. She urged parents to up their vigilance.

The Arizona Department of Education sends out newsletters to school districts across the valley. You would think the Department would have resources to help students with loss of learning. But instead, there’s a newsletter from January 2021 showing a promotion from Pulitzer Center giving out grant money to teachers who implement the 1619 project in their classrooms. I am a parent who wants the best education not only for my children, but for all children in Peoria Unified School District. Finding this newsletter through public records in emails of the curriculum team with the Peoria Unified School District was incredibly sad and shocking to say the least. If we can’t trust The Arizona Department of Education, how do we trust the Districts? Parents need to be aware of these newsletters coming to school districts from the Arizona Department of Education. Offering incentives to push Critical Race Theory into schools is completely wrong. West Valley Parents Uniting stands for transparency for parents and academics for students. Apparently the Arizona Department of Education doesn’t stand for Truth.

Corinne Murdock is a reporter for AZ Free News. Follow her latest on Twitter, or email tips to