PASTOR ROBB BRUNANSKY: America Turns 250 Years Old This Week

PASTOR ROBB BRUNANSKY: America Turns 250 Years Old This Week

By Pastor Robb Brunansky |

For many Christians, a large ethical question looms over America’s 250th birthday: biblically speaking, should America ever have come to be? Was it right for the Founding Fathers to rebel against the British crown and establish an independent nation? Or did their actions run afoul of what Romans 13 states about submitting to governing authorities?

I’ve been repeatedly asked whether it was right for the Founding Fathers to rebel against Britain and establish the United States of America. Was this country founded in an unbiblical way? If the founders were truly following Scripture, would they have ever started this nation, or would they have willingly paid the taxes, submitted to the British government, and remained part of the United Kingdom?

Christians have answered this question many ways. Some argue that the United States should never have rebelled against Britain and that the reasons given were not biblically justified. We need to ask what the Bible says about this situation. The American Revolution was a unique circumstance in history: an unprecedented effort to overthrow a government and establish a new nation that has ultimately thrived in independence for 250 years.

When we think about biblical teaching on submission to government, passages like Romans 13 and 1 Peter 2 are primarily addressed to individuals. As individuals, we are to submit to governing authorities. I do not have the right to decide that I will not honor the authorities God has established over me, whether in my own nation or one I visit. As a Christian, I am obligated to obey the authorities God has established, honor those over me, obey laws insofar as they do not contradict Scripture, and pay taxes because God has established these authorities.

The question is different when it comes to the founding of the United States. Was July 4, 1776, the same as if I, as an individual, said, “I’m going to rebel against the government and start my own state or country”? No. The founding was not a collection of individuals choosing anarchy. It was a different set of circumstances. The founders were steeped in literature, philosophy, theology, and, in many cases, Scripture. They derived much of their theory of government from what the Bible teaches about government, governing authorities, and their role. In the circumstances with Great Britain and the colonies, they recognized an important biblical principle: government is established by God.

Biblically speaking, however, government is designed to exist by the consent of the governed—and we see this throughout Scripture. We can especially see this truth in a place we might least expect it: the establishment of the monarchy in Israel when King Saul arose to power and God anointed him to be king. Saul did not become king by imposing his power tyrannically over the people. Instead, God gathered the people together, and the Israelites recognized Saul as the rightful king. Saul was king by divine appointment, but he was also king by the consent of the governed.

In other words, God’s plan brings both realities together as complementary; it is not one or the other. A properly established government is designed to function in both ways: God ordains the authorities, and those under the authorities recognize them as God-ordained and submit.

We see this truth as well with King David. For seven years, he was king only over Judah while the northern tribes still recognized Saul’s line. David did not simply dominate the north and say, “I’m the rightful king.” Rather, over time it became apparent David was God’s anointed ruler. Then all Israel gathered to recognize him as the king God had ordained. David first reigned over Judah with the consent of the governed, and then for the remaining 33 years over all Israel with that same consent.

As our Founding Fathers thought about a biblical philosophy of government—how government should function and who the rightful leaders should be—they recognized both realities coming together in Scripture. A government functioning as God designed does so under His authority and with the consent of the governed, who recognize it as the rightful government. They also recognized Britain was acting in a tyrannical and unjust way toward them, violating the governmental contract, as it were, between the governed and the government.

It’s important to understand the American Revolution was not merely individuals throwing off the British crown. The participants formed a counter-government. Our founders established the Continental Congress, a standing army, and the structures necessary to form a nation under the consent of the governed in the colonies. Those residents who recognized British tyranny no longer consented to be governed by Britain; instead, they consented to a newly established American government. This was very different from guerilla warfare or people taking matters into their own hands because they disliked their rulers.

We can see the difference by contrasting the American Revolution with the French Revolution. The American Revolution recognized the consent of the governed, established a functioning government before independence, and then signed the Declaration of Independence to mark that reality. The French Revolution, by contrast, did not create a unified counter-government with the consent of the people. It became a struggle among factions and led to totalitarianism, dictatorship, and great loss of life. The difference shows the importance of applying biblical principles to a theology and philosophy of government.

When we look at this country’s founding, I believe one reason it worked—and one reason God blessed it—was that it was done in a biblical way. The founding of the United States was not a violation of Romans 13 or 1 Peter 2. It was not simply a group of people saying, “We’re sick of this government. We don’t like our leaders. We’re going to get rid of them.” No, they did something positive. They created a new nation and a new government. Then the people of the United States said, “This is now our government.” They came together as one nation to establish a government that would replace the one previously over them under the British crown.

Therefore, when we look at the founding of the United States, we can thank God for it. We can recognize how the Founding Fathers sought to apply biblical principles. Obviously, they did not do so perfectly, and not all were Christians; but they sought to establish government in a way that aligned with Scripture’s teachings about how it ought to be established and its right to rule over those it governs. We see the fruit of this biblically sound founding to this day. That is also a good lesson for us as individual Christians: Romans 13 and 1 Peter 2 still apply to us. We are to submit to our governing authorities, pray for them, thank God for them, and honor them. It is not our obligation or right to rebel against our governing authorities. Instead, we should recognize they are duly established by God.

These truths should shape how we think about government and voting. With an election coming up, we should seek to elect officials who understand a biblical philosophy of government and uphold the principles this nation was founded upon, governing with the consent of the governed. When that does not happen, tyranny follows. God has given us the responsibility to vote wisely for those who will preserve the principles given in His Word and reflected in this country’s founding.

I’m thankful for America as it turns 250. I hope you all have a wonderful time celebrating this country as a great gift from God to us and the world. We pray God will continue to use this nation, and especially the church within, to advance His kingdom. God bless, and happy 4th of July!

Dr. Robb Brunansky is the Pastor-Teacher of Desert Hills Bible Church in Glendale, Arizona. Follow him on Twitter at @RobbBrunansky.

PASTOR ROBB BRUNANSKY: America Turns 250 Years Old This Week

PASTOR ROBB BRUNANSKY: A Call For Sincere And Humble Thanks 

By Pastor Robb Brunansky |

Scripture is clear that all men are commanded to give God thanks. This command for gratitude for His goodness is not just one day each year but continuously. However, from the earliest days of this nation, Thanksgiving has been an important celebration. 

The first Thanksgiving took place in 1621 in Plymouth, Massachusetts, as the Puritans held a feast to thank God for His blessings. Throughout our time as British colonies, we celebrated Thanksgiving at various times and for different reasons. The first national Thanksgiving Day was observed December 18, 1777, after the Americans won a significant battle against the British in Saratoga, New York. Similar proclamations were made annually through 1784. 

After 1784, the next annual Thanksgiving Day was celebrated on Thursday, November 26, 1789, after the ratification of the Constitution. President George Washington issued a proclamation that Americans ought to give thanks to God for the blessings of the Almighty on this nation. The proclamation is truly a model future presidents and national leaders should follow. Read what Washington wrote:

By the President of the United States of America. A Proclamation. Whereas it is the duty of all nations to acknowledge the Providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor: And whereas both Houses of Congress have, by their joint committee, requested me ‘to recommend to the People of the United States, a Day of public Thanksgiving and Prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty GOD, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.” Now therefore, I do recommend and assign Thursday the twenty-sixth day of November next, to be devoted by the people of these states, to the service of that great and glorious Being, who is the beneficent Author or all the good that was, that is, or that will be: That we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; – for the signal and manifold mercies, and the favorable interpositions of His Providence in the course and conclusion of the late war; – for the great degree of tranquility, union and plenty, which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and in general, for all the great and various favors which He hath been pleased to confer upon us. And also, that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions; – to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually – to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed – to protect and guide all Sovereigns and Nations (especially such as have shewn kindness onto us) and to bless them with good government, peace, and concord – To promote the knowledge and practice of true religion and virtue, and the increase of science among them and us – and generally to grant unto all Mankind such a degree of temporal prosperity as He alone knows to be best. Given under my hand at the City of New York the third day of October in the year of our Lord 1789. George Washington 

Thanksgiving, thus, was not to be simply a time of generic giving of thanks, but a true day of national acknowledgment for God’s many blessings and prayer for His continued care.

We find precedent for such a proclamation in Scripture, where Paul enjoins upon us to pray and give thanks for all people, including all rulers and governing authorities, that we might live a peaceable and quiet life in godliness (1 Timothy 2:1-3).

As I reflected on this magisterial document, I returned to something of infinitely greater significance than the formation of our nation. I reflected on our salvation in Christ and the many parallels we find in Scripture for those realities Washington wrote we should be grateful for in the establishment of our nation. 

Here are a few things, then, to be grateful for as we contemplate the blessing of living in this country and, more importantly, the blessing of being a citizen of the heavenly country. 

First, believers should be grateful for God’s care and protection prior to our coming to faith in Christ. Salvation is truly a marvelous work of the Lord because He called us while we had no care for Him and no thought of Him. We were in rebellion against Him and were His enemies. Yet, think how His Providence interposed in our lives to bring us to the point of hearing the Gospel, repenting of our sins, and believing in Jesus Christ! How can we take credit for any part of our salvation when we realize that every step of our lives has been governed by God, so even the very circumstances in which we found ourselves when we believed the Gospel were led by His providence and mercy (Titus 3:5)? Believers must never fail to thank God for His providence as He guides us in His most excellent wisdom. 

Second, believers should be thankful for the peace and union we have enjoyed with God since our salvation (Romans 5:1). Paul says we have been joined to Christ, and we are now in Him, in union with Him – and His Spirit dwells in us (Romans 7:4, 8:9). Believers have peace with God, are united to Christ, and have fellowship and communion with our Creator and Redeemer. This is such a mystery we should have such intimacy with God.

Third, believers should be grateful for the new covenant established for our security and blessing. We no longer live under the old covenant, where God dwelled behind the veil. Now, we have the new covenant, founded on better promises, and ratified, not by the blood of bulls and goats, but by the blood of the Son of God. This covenant has been established for our security and blessing, giving us immediate access to God through Christ. The writer of Hebrews, in fact, reminds us that through the new covenant we know the Lord, and we come into the blessings of this eternal promise that can never be broken because Christ has kept it for us (Hebrews 8:11). Our relationship with God as His children is thus eternally secure because of this covenant. 

Fourth, believers should be thankful for the liberty we have in Christ under the new covenant. With this covenant comes liberty (Galatians 5:1)! Christians are no longer bound by types and shadows of what is to come! Instead, we have freedom to serve one another in love through the Holy Spirit, who gives us true liberty (Galatians 5:13).

Finally, believers should be grateful for the unlimited blessings we have in Christ. Paul again tells us that we have those blessings now (Ephesians 1:3) and in the future (Ephesians 2:7).

God has established us as a holy nation, a people for His own possession. And our participation in that nation and covenant, with God as our King, is the greatest cause for thanksgiving. Let us rejoice in that marvelous truth this season!

Dr. Robb Brunansky is the Pastor-Teacher of Desert Hills Bible Church in Glendale, Arizona. Follow him on Twitter at @RobbBrunansky.

TIFFANY BENSON: The Gender Conversation Is Far From Over: Waiting On Christians To Join The Chat

TIFFANY BENSON: The Gender Conversation Is Far From Over: Waiting On Christians To Join The Chat

By Tiffany Benson |

After publishing this Substack, I came across this video of a young woman’s “detransition” story. I also learned that Texas Christian University canceled an event featuring Chloe Cole, another “detransitioner” who travels the nation sharing her testimony. The fight to protect the next generation from the evils of “transgenderism” is far from over.

This quote is from the young woman who lived as a “male” for eight years but now regrets having a double mastectomy, full hysterectomy, and genital reconstruction surgery:

“I’m so angry…and so sad. It’s like a virus, or something, that infected me. And it happened so quickly…I can’t have kids. I’ll never lose my virginity. It’s like I’m left to just accept the scraps of the life that I could have had…I don’t know how to be okay with that. I hate when people [say], ‘Everything happens for a reason.’ No, this didn’t happen for a reason. It’s just a tragedy. Call it what it is.”

In the video, you can see what appears to be mutilation scars on her left forearm. Skin grafts are typically taken from this area to construct “a penis, urethra, scrotum, and the obliteration of the vaginal cavity with closure,” an operation known as phalloplasty (or “bottom surgery”). While it is possible to correct genital deformities, the damage to her body is irreversible, and the trajectory of her future is permanently altered. She can recover some femininity, but her womanhood is gone forever.

This is the expected end of social “transitioning,” cross-dressing, and using alternative names and pronouns—all of which can be concealed by false interpretations of student privacy laws. Also, when K-12 district representatives and employees implement DEI policies, host rainbow celebrations, and defend “gender identity,” they are advocating for all of the above. No one is born in the wrong body, and anyone who supports sterilizing and castrating minors should not be trusted around children.

I always bring the “transgender” agenda back to government education because it’s an area where many parents are still asleep at the wheel. Public schools (and increasingly some private schools) are the battlefield as board members, administrators, teachers, and counselors position themselves as the enemy of parental rights. Thankfully, parents are winning in the courts, and thousands of children will never undergo “transgender” medical malpractice. Still, parents must remain vigilant in the ongoing war to assert moral authority over their children.

It’s also important to bring attention to another group that’s not doing enough to tackle the “transgender” problem. Sadly, many Christians are aiding and abetting the spread of LGBTQ ideologies and practices. Keep in mind that “Christian” is a relative term associated with thousands of denominations and cults, and can be interpreted to mean a “good person.”

On February 25, 2025, Pew Research published survey results showing that “57% [up from 54% in 2014] of U.S. Christians say homosexuality should be accepted by society; 55% [up from 44% in 2014] say same-sex marriage should be legal.” The report also reveals 29% of Christians believe greater acceptance of “transgender” individuals is “a change for the better.” The latter is a baseline number, as researchers did not ask this question in previous case studies.

Oddly enough, Barna’s 2025 study shows Millennials and Gen Z have increased their church attendance. The report says, “The typical Gen Z churchgoer now attends 1.9 weekends per month, while Millennial churchgoers average 1.8 times—a steady upward shift since the lows seen during the pandemic. These are easily the highest rates of church attendance among young Christians since they first hit Barna’s tracking.”

Before we celebrate, let’s consider that in 2004, 51% of American pastors held a biblical worldview. By 2022, just 37% of pastors had sustained a biblical worldview, while 62% held syncretistic beliefs (that is, blending Christianity with other religions). In 2023, only 36% of pastors were “very effective” in helping Christians grow their faith over time. A mere 10% were “very effective” in “growing new converts into mature Christians,” while 12% encouraged believers to share their faith, and a measly 6% reached out to non-Christians.

These are sobering statistics, and, according to Barna, the increase among Gen Z still equates to attending church “less than half the time” of older generations. So, while young people are seeking truth, many will join ministries led by compromised leaders. Gen Z’s faith might grow over time, but they won’t share it outside the church, and what they learn may not have a lasting effect. In short, the American Church produces converts without conviction and consumers without consecration, who master religious transactions without transformation.

My fellow believers, none of this is a sign of “revival.”

I have lost count of how many times we canceled Netflix, rebooked Disney vacations, and chose Walmart over Target. Jumping on a trend is not good enough. We can’t be so preoccupied with our regularly scheduled programming that we fail to address the spirit of the age that’s consuming present generations.

Are we too holy to associate with LGBTQ people because their sin looks different than ours? Are we so loving that we can’t confront sin at all? Have we settled for inviting the lost to hear watered-down preaching because we’re too biblically illiterate to usher them into the Kingdom directly? If we’re honest, most Christians wouldn’t know how to minister to that broken woman in the video. We would say, “Jesus loves you,” and hand her a flyer for the next church event.

I agreed when the woman said destroying her body didn’t happen for a reason, and she called it a tragedy. The expression, “Everything happens for a reason,” is typically what believers (and nonbelievers) say when they lack the capacity to produce genuine empathy. It’s on par with “God works in mysterious ways,” a favorite among those who cannot discern the difference between coincidence and divine appointment. Neither of these phrases is found in Scripture.

The truth is, everything does not happen for a reason. Some things—and I would argue, living in a fallen world, that most things—happen as a consequence. Our beliefs influence our actions, and actions dictate outcomes. We can only help the next generation by imitating the Berean Christians (Acts 17:11), speaking the truth in love (Eph. 4:15), and investing time in young people beyond religious activities. Some sinners will never darken the doorway of your church, but they shouldn’t have to wait until Sunday to hear the gospel.

I challenge Christians to befriend an LGBTQ person, learn their story, and, when their heart is ready, preach the full gospel to them. Don’t stop at “Jesus loves you” and a church invitation. Tell them why He was crucified. Explain that He is not only our Friend—He is also our Judge. He extends mercy to those who repent and wrath to those who reject Him. Jesus came as a lamb, but He will return as a lion. Faith in His work on the cross is the only way to life, both now and for eternity.

Never separate love from truth.

Tiffany Benson is the Founder of Restore Parental Rights in Education. Her commentaries on education, politics, and Christian faith can be viewed at Parentspayattention.com and Bigviewsmallwindow.com. Follow her on socials @realtiffanyb.

NAU Students Target Turning Point USA Chapter Table With Vandalization, Theft, And Threats

NAU Students Target Turning Point USA Chapter Table With Vandalization, Theft, And Threats

By Staff Reporter |

Several Northern Arizona University (NAU) students were captured on film targeting a Turning Point USA (TPUSA) table with vandalization, theft, and threats of violence.

These incidents occurred in the wake of the assassination of Charlie Kirk, the organization’s founder and former CEO. Kirk was assassinated last month during an open-air debate event at Utah Valley University.

Frontlines, the public awareness and news group associated with TPUSA, published footage of the incidents. The footage came from the field representative that advises the NAU chapter, Susie Sullivan. 

In one video, a student pushed all the merchandise off the TPUSA chapter’s table before stealing a sign. In another video, a different student handed the table volunteers a note with a drawn depiction of Kirk’s assassination and an implied threat that those who share Kirk’s beliefs — or, Christians, which the individual characterized as “Nazis” — deserve death. 

“A good Nazi is a dead one,” said the note. “Free speech!” 

The wife of NAU President Joe Luis Cruz Rivera and professor at NAU’s honors college, Rima Brusi, called Kirk (alluded to as “person X”) “morally repugnant” and “a bad person” following his assassination and preceding his memorial service in Phoenix, while acknowledging that his murder was “morally wrong” in a Facebook post:

“I’m honestly perplexed (not surprised but perplexed) at how many don’t seem to get this bit of logic but for what it’s worth, here it goes: 1) Murdering (including murdering person X) is wrong and 2) person X was demonstrably and consistently a bad person—these two statements are NOT mutually exclusive and almost any human brain should be able to handle both at the same time. Saying that ‘those who say X was a bad person who did damage are celebrating his murder’ is propaganda, not a logical conclusion — except when ‘those’ are truly ‘rejoicing’ (not just pointing out basic facts showing that X was a bad human, or reminding us of facts such as ‘the murder of W and Z went unacknowledged’). Anyway — perhaps those intent in erasing history from our classrooms would be open to the idea of adding ‘intro to philosophy: logic’ to the the curriculum. As ‘objective’ (and classic) a subject as they come. Don’t obey in advance. Buy and protect books for later sharing. Take screenshots of news in case they ‘disappear’. Download the contents of science databases. Support your librarian. Make truth and fact-checking as habitual and natural as teeth-brushing and food. Because truth IS nourishment, its protection is healthy, and its friends (science, research, literature, and why not – Wikipedia!) are our friends. Truth and fact-checking are the new and real herd immunity.”

TPUSA has reported over 62,000 new chapter requests from high school and college students since Kirk’s assassination. There are around 27,000 high schools and around 4,000 degree-granting postsecondary institutions, according to data from the National Center for Educational Statistics. 

In other words: the amount of requests received to establish TPUSA chapters, if all nonduplicative and approved, would cover every single high school and postsecondary institution in the nation.

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