The New Racists Detest “Color-Blindness”

The New Racists Detest “Color-Blindness”

By Dr. Thomas Patterson |

The notion of color-blindness derives from the principle that moral persons of conscience should disregard race in judging their fellow human beings. It is a sincere aspiration but not necessarily meant as a description of reality. It was once considered a non-controversial mainstay of the American ethos.

No longer. The term “color-blind” has become an object of scorn among America’s elite. The usual crowd directing our national groupthink has determined that proclaiming color-blindness is intentionally deceptive, simply a cheap cover for racism.

Thus, Critical Race Theory guru Ibram X. Kendi informs us that the most threatening racist movement is not the “alt-right’s drive for a White ethnostate but the regular American’s desire for a race-neutral one.’ Best-selling author Robin DiAngelo claims that the color-blind strategy boils down to “pretend we don’t see race and racism will end.”

One critic alleges that color blindness was “developed in the neo-conservative think tanks during the 1970s.” Another condemns color blindness as “part of a long-standing whiteness protection program, associated with indigenous dispossession, colonial conquest, slavery, segregation, and immigrant exclusion.”

It’s not clear where these professors acquired their bizarre claims, but the historical record tells a far different story. The ideal of color-blindness was not birthed in some loony right-wing outpost but was the philosophical basis of the fight against slavery. As author Coleman Hughes points out, color-blindness was the driving passion of civil rights leaders from Frederick Douglass to Martin Luther King.

Wendell Phillips, known as “abolition’s golden trumpet,” called in 1865 for the “creation of a government color-blind” in which all laws referencing race would be repealed. Later, the idea of color-blindness was the inspiration for the battle against Jim Crow.

In the 1896 Supreme Court case Plessy v. Ferguson, which affirmed the discredited “separate but equal” doctrine, the lone dissent was from Justice John Marshall Harlan. His declaration still rings through the ages that “our constitution is color-blind and neither knows nor tolerates classes among its citizens.”

When then-NAACP attorney Thurgood Marshall, later a Supreme Court Justice, argued segregation cases in the courts, he referred often to the Plessy dissent. “Our constitution is color-blind” became the mantra of the National Association for the Advancement of Colored People.

Color-blindness in the 1940s was the first demand of the original March on Washington, which successfully pressured FDR to integrate the defense industry. Color-blindness was also the first argument made in the NAACP’s appellate brief supporting the Brown v. Board decision, which finally reversed the Plessy decision in the 50s.

Americans sometimes forget how much progress was made when color-blindness was the guiding principle driving racial progress. By the 1950s, America was clearly lifting itself out of its deeply racist past. Economic opportunities for blacks were burgeoning. Black families and churches were strong. A solid black middle class was forming while black professionals and political leaders became more common.

So, what happened? How did we end up with a race-drenched public life where “systemic racism” is considered the accepted explanation for just about everything bad that happens. Award-winning public intellectuals teach that the races are inherently different and that treating individuals differently based on race is not only acceptable but desirable.

Citizens grounded in the philosophy of individual liberty are difficult for centralized government to control. The Marxist-inspired left clearly wants Americans to identify as members of an oppressed group, be it race, gender, or sexual orientation.

Life’s failures and disappointments can then be blamed on racism, even where none is readily apparent, and used to stoke racial resentments. Any successes or achievements are attributed not to individual merit or diligence but to the privileges bestowed on favored groups by government.

Ward Connerly, a leader in the anti-affirmative action movement, tells critics “I don’t care what color you are. Do you care what color I am?” That simple question may be the key to a brighter racial future.

Americans must decide if we really want to turn away from our Enlightenment-based notions of racial equality and once again embrace sanctioned racism. We will never achieve a society in which race really doesn’t matter if we can’t agree on the most basic principle of all— absolute equality granted by the Creator.

Dr. Thomas Patterson, former Chairman of the Goldwater Institute, is a retired emergency physician. He served as an Arizona State senator for 10 years in the 1990s, and as Majority Leader from 93-96. He is the author of Arizona’s original charter schools bill.

ASU Supportive Of Ibram Kendi Proposal For Authoritarian Rule By Anti-Racist Elite

ASU Supportive Of Ibram Kendi Proposal For Authoritarian Rule By Anti-Racist Elite

By Corinne Murdock |

Arizona State University (ASU) featured prominent anti-racist proponent Ibram Kendi last Thursday, who proposed an authoritarian rule by anti-racist elite. Kendi said it wouldn’t be necessary for most of the country to support anti-racism — just those with power to mandate it. ASU characterized this solution and others presented by Kendi last week as the necessary steps for “meaningful change.”

“In order to create a society whereby we have policies and practices that are equitable and just and fair — and provide equal opportunity for all, and institutions that are built on those policies — we don’t necessarily need to create a critical mass of Americans who are anti-racist,” said Kendi. “We just need enough people who can get into positions of power, who will then institute [anti-racist] policies and practices.”

The campus venue for Kendi’s speech had to be relocated, reportedly due to outsized interest in the event. ASU estimated that about 1,200 individuals registered for the event. Kendi was the keynote speaker for the event: ASU’s annual A. Wade Smith and Elsie Moore Memorial Lecture on Race Relations. The College of Liberal Arts and Sciences as well as the School of Social Transformation organized the event. 

During his speech, Kendi advocated for reparations for descendants of slaves. He also claimed that Arizona law impedes voting rights for “black, brown, and indigenous people.” 

Kendi, a humanities professor and founding director of the Boston University Center for Antiracist Research, has written several books promoting Critical Race Theory (CRT) concepts such as institutional racism and anti-racism. In his 2019 book “How To Be An Antiracist,” Kendi claimed that everything has to do with race.

“There’s no such thing as a non-racist or race-neutral policy,” wrote Kendi.

Moderating Kendi’s speech were School of Social Transformation associate professors David Hinds and Lisa Anderson, also an associate dean in the Graduate College.

Anti-racism has support across the state’s university system. Last summer, a Northern Arizona University (NAU) teacher development affiliate made anti-racism the focus of its annual summer conference. NAU also trained faculty in anti-racism as part of diversity, equity, and inclusion (DEI) efforts.

Support for anti-racism policies and practices has also dictated Arizona’s K-12 schools in the past — though the current Arizona Department of Education administration opposes it. Arizona’s first inductee into the National Teachers Hall of Fame declared that even “nice, white folks” could be racist if they didn’t subscribe to anti-racism, and that teachers opposed to anti-racism shouldn’t be allowed to teach black children. 

School districts in recent years have established or supported policies and groups that subscribe to anti-racism, such as Scottsdale Unified School District (SUSD) and Litchfield Elementary School District (LESD).

Corinne Murdock is a reporter for AZ Free News. Follow her latest on Twitter, or email tips to corinne@azfreenews.com.