By Katarina White |

Throughout history, we have witnessed the horrors that unfold when societies dehumanize entire groups of people. In the era of slavery, Black people were considered less than human—mere property to be bought, sold, and exploited. During the Holocaust, Jews were labeled as “subhuman” and systematically exterminated. Today, we look back on these atrocities with disbelief and sorrow, wondering how such inhumanity could have ever been justified. And yet, in our current era, we face a similar moral crisis with abortion—a modern-day holocaust where the humanity of unborn children is denied, and their lives can be murdered right up to the moment of birth.

Proposition 139 is not just another policy debate—it is a question of life and death. If passed, this proposition would permit the killing of unborn children until birth. The Arizona Supreme Court recently ruled that the term “unborn human being” will remain in the ballot language for this proposition. This decision challenges us to face the uncomfortable truth: the lives at stake are not mere “fetuses” or “clumps of cells” but human beings in their most vulnerable form.

The Arizona Abortion Access Campaign, which claims to stand for “truth,” has fought fiercely to exclude the term “unborn human being” from the language of Proposition 139. Why? Because they understand that words matter—words shape perceptions. If voters are confronted with the reality that abortion involves the killing of an unborn human being, they might see through the euphemisms of “reproductive rights” and “women’s health” to the brutal truth.

Yet, the scientific truth is clear. According to Keith L. Moore’s The Developing Human: Clinically Oriented Embryology (6th ed., 1998), “Human development begins at fertilization, the process during which a male gamete or sperm unites with a female gamete or oocyte to form a single cell called a zygote. This highly specialized, totipotent cell marks the beginning of each of us as a unique individual.” From conception, a developing life in the womb carries its own unique DNA—a distinct genetic blueprint that is undeniably human. To deny this is to deny biological reality in favor of a narrative that serves a political agenda.

Consider the parallels. In both slavery and the Holocaust, those in power used language and rhetoric to strip away the humanity of their victims. Slaves were considered property, not people. Jews were referred to as “vermin.” These labels made it easier to carry out heinous acts without facing the moral consequences. Today, the abortion industry reduces the unborn to “fetuses,” distancing from the murderous act of abortion and its reality—the ending of a human life.

Despite this, Dawn Penich, a spokesperson for Arizona for Abortion Access, argued that the court’s decision to use the term “unborn human being” would prevent voters from understanding the ballot in a “fair, neutral, and accurate way,” claiming they would be “subjected to biased, politically-charged words developed not by experts but by anti-abortion special interests to manipulate voters and spread misinformation.” But isn’t it more manipulative to hide the biological reality of what abortion truly involves?

The irony is staggering.

The Arizona Supreme Court’s decision to allow the term “unborn human being” on the ballot forces us to confront what is truly at stake. This is not just a matter of “reproductive rights”—this is about whether we, as a society, will sanction the destruction of human life up to the point of birth.

History has taught us the catastrophic consequences of dehumanization. In every era, from slavery to the Holocaust, society’s refusal to recognize the humanity of its victims has led to unspeakable horrors. Today, abortion stands as the latest chapter in this tragic story—a chapter that will be judged by future generations. Will we turn a blind eye, or will we stand for the truth that every human life, born or unborn, deserves recognition and protection?

As Arizona voters head to the polls in November, they must decide whether they will be complicit in this modern-day holocaust or whether they will choose to defend the most fundamental of all human rights: the right to life. The fight over language is a fight over truth, and truth, once revealed, compels us to act. Let us not be found on the wrong side of history.

Katarina White serves as Board Member for Arizona Right to Life. To get involved and stay informed, visit the Arizona Right to Life website.