Counteracting the abortion culture requires us to celebrate the gift of children, and to uplift and empower the families who choose life.
By Garrett Riley |
As Arizona grapples with the implications of Proposition 139, a new dynamic in the state’s legislative landscape is emerging. Passed in 2024, the Arizona Abortion Access Act radically expands abortion rights beyond viability, through nine months and up to birth for virtually any reason. We are looking at a future in Arizona that enshrines unrestricted and nearly unregulated abortions.
Cathi Herrod, president of the Center for Arizona Policy, and a key figure in the pro-life community, expressed concerns about the broad and ambiguous language of Prop 139. Herrod and her organization fear that such terms may overturn well-established measures like informed consent and parental consent laws, which are reasonable safeguards. These laws ensure that women fully know the implications and alternatives before making an abortion decision.
From the pro-life perspective, these measures are not merely legal hurdles but essential ethical considerations that respect both the life of the unborn child and the informed autonomy of women. Herrod’s commitment to challenging vague terms within the proposition underscores a broader dedication to engaging in the democratic process, ensuring that all voices are heard and considered.
The legal battles anticipated over Prop 139 are not solely about restricting rights but are seen as a necessary defense of life and ethical medical practices. Of course, the emphasis on legal challenges to abortion laws must stem from the science that proves life begins from conception, and human rights must be conveyed to the unborn.
Tragically, the potential for existing laws to be swept away without thorough public discussion or consideration of the implications will begin unfolding in 2025 and beyond. As Arizona navigates these complex legal and ethical waters, all pro-life voices play an essential role in representing the electorate concerned with real healthcare, medical ethics, and human rights.
The passage of Prop 139 marks a critical juncture in Arizona’s history of abortion laws. This event not only triggers legal disputes but also offers our pro-life community a chance to promote a society that deeply values human life. Our advocacy transcends legal arguments, aiming to foster a culture committed to life’s intrinsic value, and the importance of the foundational roles children and family play in a healthy society. As we engage in these efforts, the goal is to nurture a community ethos that respects life from conception to natural end, thereby influencing legislative and policy frameworks.
Counteracting the abortion culture requires us to celebrate the gift of children, and to uplift and empower the families who choose life. Arizona Life Coalition (ALC) is dedicated to changing the culture by encouraging pro-life choices through education, collaboration, and acts of charity. We believe that to be pro-life is to be pro-family. By supporting pregnant women and struggling families, we stand as a community that affirms life, strengthens families, and nurtures hope, advocating that one life saved from abortion is worth all our time, money, and efforts.
Garrett Riley is the executive director of the Arizona Life Coalition, with a mission of inspiring pro-life choices through charity, education, and unifying collaboration.
With the certification of the 2024 Elections complete, the battle lines are being drawn in what could amount to a lengthy legal clash over abortion restrictions in the state.
As reported by the Associated Press, the next fight to break out will likely be to render the present abortion law, a 2022 ban on abortions after 15-weeks with the exception of saving a mother’s life, inoperative. Unless and until a court rules or the legislature passes a new statute to align with the newly minted amendment, the 15-week ban remains in effect. It is around this bulwark that pro-life parties are beginning to build a defensive case, or conversely one that attacks the constitutional amendment.
Democrat Attorney General Kris Mayes told reporters, “The position of the state of Arizona will be that we agree that abortion is legal in our state.”
Cathi Herrod, president of the Center for Arizona Policy (CAP) told reporters with the AP that the group is working to anticipate any legal challenges to the current statutes and are preparing to legally “intervene where appropriate.”
Darrell Hill, policy director at the American Civil Liberties Union of Arizona told the wire service, “All the laws that have currently been on the books are under question and are subject to possible challenges at some point.”
Today, Arizona Governor Katie Hobbs “celebrates” the passage of Proposition 139 to amend the Arizona Constitution to enshrine a constitutional, fundamental right to an abortion.
It is not a time to celebrate. It is a time to mourn the legal taking of unborn children’s lives and… pic.twitter.com/3vhutP1LX4
In a post to X, the Center for Arizona Policy commented, “Today, Arizona Governor Katie Hobbs ‘celebrates’ the passage of Proposition 139 to amend the Arizona Constitution to enshrine a constitutional, fundamental right to an abortion. It is not a time to celebrate. It is a time to mourn the legal taking of unborn children’s lives and the resulting harm to their mothers.”
The advocacy group warned, “Within days, Arizona will see one or more lawsuits that will prove the real intent of Proposition 139: to overturn up to forty of Arizona’s common sense safety standards. Standards that not only protect the viability of unborn children but also the well-being and lives of their mothers. These laws were passed to protect women and their unborn children. Prior to the election, Prop 139 proponents scoffed when we pointed out that the amendment would not only legalize abortion until birth but would put all of Arizona’s common sense abortion safety standards in jeopardy.”
In addition to the 15-week ban, as many as 40 additional statutes require abortion restrictions. They range from requiring pregnant women seeking abortions to have an ultrasound performed at least 24 hours beforehand, to forbiddding abortions explicitly performed due to the existence of a genetic abnormality in an unborn child.
CAP added, “The proponents of this disastrous amendment are revealing what their real agenda has always been: to expand abortion – and their profits – at any cost, even the cost of Arizona women’s health and lives. Governor Hobbs celebrates. Those who value the sanctity of human life at all stages weep. Our commitment remains what it had always been: protect both the woman and her unborn child. We will fight tirelessly to defend these critical, lifesaving measures. We will do all we can to limit the anticipated breadth of Proposition 139.”
Challenges to Prop 139 may range from the vagueness of its standard of “fetal viability,” to how “a compelling state interest,” is defined, with one argument being that preventing murder is in the state’s direct and compelling state interest. Further, allegations that the proposition was only approved through disinformation propagated by Governor Hobbs may lead to legal challenges as well.
Anyone could have predicted that Christians and pro-lifers would be outvoted on the abortion issue. We all know spiritual leaders are guilty of telling their people to “stay out of politics,” “be spiritual, not political,” “turn off the news,” and “God’s in control.” Okay…
As of publication, just over 1.9 million voted in favor of abortion on demand—potentially up to birth—while 1.2 million voted against Proposition 139. All we needed to do was tell 800,000 people to fill in a circle on their ballot. Wow.
Was it God who dropped the ball?
As I said on my Facebook live and most recent Substack, I believe the passage of Prop 139 is an indictment of the Church (body of Christ) in Arizona. For emphasis, I’ll restate my thoughts here:
“What are the churches doing in Arizona? If you weren’t speaking to your congregations about Proposition 139—but you’re calling yourself a minister or a ministry, you’re taking money, you’re not paying any taxes on tithes and offerings—then, what are you doing? To me, pro-life is the one issue that shows whether or not the church is effective in the state. And we’re not effective.”
I’m glad to hear at least one minister mobilized 700 of his peers in some sort of effort against Prop 139. I’m sure a faithful remnant of church leaders mentioned it in their sermons and asked their congregations to pray about it. But these efforts fell woefully short.
Again, we all know the silent ministers are bewitched by false ideologies like “separation of church and state.” The rest are afraid to offend big donors or they’re unwilling to risk that coveted 501(c)(3) status. This is idolatry. One megachurch is literally buying up all the real estate and branding everyone’s bumper, yet those of us outside the organization have no clue what they’re doing to change Arizona.
For the record, abortion is not a political issue. According to the Sixth Commandment, abortion is a moral issue. Plainly stated: abortion is murder. For those who are quick to say, “What about cases of rape, cases of incest, the life of the mother?” I will defer to this report from the Guttmacher Institute.
Screenshot is sourced from a 2019 article published by USA Today.
I’ve heard many call Arizona a “purple” state, meaning there’s a near even split of conservatives and liberals, Republicans and Democrats, who occupy this territory. Well, we’re slowly slipping into denial with this statement as dark forces are working overtime to flip this state. From a governmental perspective, Arizona is about as blue as they come with our highest-ranking leadership positions currently in the hands of leftists (note: the following is not an exhaustive list).
A call to pastors and ministry leaders:
If you want to save Arizona, please stop telling your congregations to avoid the news and politics.You have 66 Books to preach from that will help everyone discern false narratives and make wise decisions. You simply need to trust God and say what He said.
Intercession and evangelism are not in competition. Both are essential for reformation (see the Four Gospels and Acts 1-28). Prayer is absolutely necessary, but the Great Commission is not fulfilled by sitting in prayer closets and kneeling at the altar. Fellowship is important, but the Great Commission is not fulfilled by perfect church attendance or inviting people to sign membership papers.
Only a small percentage are called to full-time ministry. The rest of us are created to do far more than warm the pews and fund your “vision for the ministry.” Please stop trying to build nonprofit organizations and start building the Kingdom of God. It’s time to leave the four walls, stop over separating “the sacred from the secular,” and teach your people how to contend for righteousness in the marketplace. Persecution is our inheritance in Christ.
Fear God, not man.
Lastly, I want to correct the false ideology that says, “We can’t legislate morality.” On the contrary, politics and government are nothing more than spheres of influence whereby morality is enforced through law and order. Legislation, then, is simply morality applied to a society.
Which set of morals best serves a nation—God’s morality or man’s morality? One brings us closer to life. The other, as we can see, brings us closer to death.
So, to all Christians and pro-lifers (whether you’re a believer or not), what are we going to do about Proposition 139?
An enthusiastic, large crowd exclaimed in unison, “Everyone deserves a birthday!” The takeaway for anyone truly listening to all the speeches and observing the diversity of people and many organizations participating in the Arizona March for Life is that abortion is not merely a political issue. Every abortion decision involves layers of complicated, emotional, and often unexpectedly difficult circumstances. Every abortion choice is deeply personal, not political, and ultimately prevents the celebration of a birthday as it ends the life of an innocent human being.
Labeling those who stand for life as “anti-abortion groups” is a tiring old tactic used by activists and allies of Planned Parenthood (the mainstream media) to cast a biased label on a multifaceted pro-life movement. This narrative fails to capture the essence of what we represent and stand for. What the mainstream media doesn’t show or tell you about us is proof that it is not objective and is nearly universally supportive of on-demand abortion.
The gap between the portrayal of the pro-life movement and its true intentions was evident following the Arizona March for Life, held near the state capitol last Friday in Phoenix. More than 3,000 citizens gathered to express a collective commitment to “Walk With Every Woman, For Every Child,” aiming to shift the conversation toward making abortion unthinkable and highlighting support for women facing unplanned pregnancies.
With a radical abortion rights initiative underway in our state, this topic necessarily received the right proportion of the rally’s content and agenda. This was especially important given the stark reality that the broad language in the proposed constitutional amendment could eventually lead to the elimination of Arizona’s common-sense abortion restrictions and regulations, effectively allowing for legalized abortions through all nine months.
As the election cycle unfolds in 2024, heavy press coverage on this subject matter is understandable.
Unfortunately, most of the media limited their coverage to this aspect of the event, organized locally by the Arizona Life Coalition. This narrow lens, which seems intentional, failed to show the wide range of engagement from nonpolitical people and organizations. People from all regions of the state, from every walk of life, showed up to advocate for life. More than 30 exhibitors were present, including abortion healing groups, churches, schools, pregnancy help centers, medical, adoption, and foster care organizations.
General media bias through exclusion was evident, with virtually no mention of the other powerful speakers, including former nurse Kim Owens, whose beliefs were transformed by the profound realization of the humanity of an unborn child during an abortion procedure. Her testimony, along with that of Life Choices Women’s Clinic director, Sheila Riely, and her client, holding her beautiful baby in her arms, told the story of how she changed her mind and gave birth instead of aborting. Finally, Pastor Mike Goodwin from Emanuel Baptist Church in Tucson, encouraged compassion and forgiveness as perhaps the better way to change more hearts and minds about abortion, underscoring the rally’s deeper spiritual and moral dimensions.
We rallied and marched for life last Friday to confront the lies of abortion with truth. It’s a lie that elective abortion is women’s healthcare. It’s deceptive to define abortion as a medical procedure that terminates a pregnancy.
The truth is, “terminating a pregnancy” is just a euphemism for the reality that abortion intentionally destroys the innocent life of a helpless unborn baby.
The truth is abortion is the most blatant human rights violation in the history of mankind. In the last year, there were 11,530 abortions in Arizona as reported by the Arizona Department of Health Services. That’s an average of 221 innocent and defenseless babies killed by abortion every week in Arizona.
This deeply saddens me, but it was encouraging to see children, young adults, and seniors rally. I met one passionate woman who is 91 years old. What’s more, giving me great hope was the huge turnout of homeschool kids, local high schoolers, and groups from Grand Canyon University and Arizona Christian University, all marching for life. There were even students who wrote essays, created posters, and made pro-life videos for a contest sponsored by the Arizona Life Coalition. All these committed young pro-lifers make up generations of a society that will someday absolutely respect and protect the rights of ALL HUMAN BEINGS, born and unborn.
The press and general media’s skewed representation of the pro-life movement cannot diminish the power of personal resolve and the collective spirit that drives our cause. We stand on a foundation of science, reason, morality, and faith. So, it is imperative that we elevate the conversation beyond political divisions. Don’t be swayed by shallow narratives but instead, contemplate the truth, that indeed, everyone deserves a birthday.
Garrett Riley is the executive director of the Arizona Life Coalition, with a mission of inspiring pro-life choices through charity, education, and unifying collaboration.
The word “liberal” was once considered a compliment. It meant fair, principled, and thoughtful. The Age of Enlightenment was birthed by “classical liberals” with their then-fantastical notions about government by consent of the governed, legal equality of all, and individually owned rights.
Later as ideologies like collectivism and class oppression gained favor among the intelligentsia, the word “liberal” was hijacked and mangled beyond recognition. It was used to describe almost anything from well-meaning do-gooders to hard-bitten class warriors, from big government socialists to tyrants who silence and ostracize their opponents, for the good of society.
With time, “liberal” lost favor. When the label became a political epithet, Leftists dropped it like a hot potato, moving on to “progressive” as their new favorite label, even though “socialist” and “Marxist” are also accurate.
Here’s the point: in the unceasing war of democratic persuasion we call politics, what you say often matters less than how you say it and the phrasing you use. Somehow, the Left always seems ahead in the game of word messaging.
Take abortion. Since the heyday of the eugenics movement, Democrats have generally been for abortion and Republicans not. The two sides were labeled pro-abortion and pro-life.
Eventually Democrats, realizing that “pro-abortion” was off-putting to many, changed their label to “pro-choice” which made the decision to terminate a pregnancy seem more like a normal consumer transaction. “Pro-life” came to mean that Republicans demanded all babies must be carried to term.
Most Americans are abortions centrists, willing to support legal abortion up to 12 weeks or so. Yet Gallup polls reveal that 60% of “pro-choice” Democrats believe abortion should be legal at any time until the moment of birth, while less than a quarter of “pro-life” Republicans believe all abortions should be prohibited. Thus the Left, by the adroit use of labels, is able to obscure the fact that their views on abortion are much further from the mainstream than are Republicans’.
“Racist” might be the most abused word in the language. During the civil rights movement, there was a broad consensus that “racism” meant the practice of judging fellow humans by their skin color rather than by the “content of their character.”
But even as race relations broadly improved, for race hustlers like Al Sharpton and Jesse Jackson, that definition wasn’t good enough. They denied that color blindness was a positive goal in itself. They insisted instead that racial identity was our defining, inherent attribute that explained virtually all human behavior.
In support, the media and the Left subtly changed the language around racial equality. Equality before the law is a precious right bequeathed to all Americans under the Constitution. As a substitute, the Left devised a new definition for “equity,” now meaning equality of outcomes, a supposedly superior goal that assures permanent employment for the professionals in the field.
Nevertheless, the SAT, welfare reform, legitimate law enforcement, and anything smacking of merit were all deemed racist. Consequently, today the charge of “racism” has lost much of his coherence. “Playing the race card” is recognized as being bereft of real arguments for your point. Worse, if all racial discrepancies are blamed on “racism,” then the hard work of addressing the real causes of racial inequality can be deflected.
Institutions typically don’t like to admit that they use gender and racial discrimination in personnel decisions. Rather than come clean about their practices, however, they adopted the term “affirmative action” which did exactly the same thing. A majority of Americans are neither fooled nor amused.
There is obviously a world of difference between the legal immigration that has nurtured and defined America and the tsunami of lawlessness now plaguing us. Yet media commentators use “immigrant” to describe lawbreakers and lawful immigrants alike, as if only bigots believe there are real differences.
Finally, congressional bills are often given intentionally deceptive names. The Inflation Reduction Act was a recent laughable example. The bill was actually a package of green subsidies still chasing the climate chimera and other outrageous handouts that had zero possibility of reducing inflation.
Words can be powerful tools in the pursuit of truth or falsehood. Classical liberals should call out those who deliberately use words to lie.
Dr. Thomas Patterson, former Chairman of the Goldwater Institute, is a retired emergency physician. He served as an Arizona State senator for 10 years in the 1990s, and as Majority Leader from 93-96. He is the author of Arizona’s original charter schools bill.
