MONICA YELIN: The Myth Of A ‘Peaceful’ Antifa

MONICA YELIN: The Myth Of A ‘Peaceful’ Antifa

By Monica Yelin |

While most rational people oppose fascism or any authoritarian government, most don’t become violent.

Every movement begins with an idea that sounds noble. Oppose tyranny. Fight fascism. Protect the oppressed. But history teaches us that ideals can mutate once rage replaces reason. That’s the uncomfortable truth behind today’s Antifa, an American network whose actions often betray the very freedom it claims to defend.

Antifa is short for Antifaschistische Aktion, a 1930s German Communist front that fought Hitler’s Brownshirts. Antifa in America traces its roots to 1930s anti-fascist movements and later reemerged in the 1980s punk and anarchist scenes as groups like Anti-Racist Action confronted neo-Nazis in the streets.  After 2016, Antifa gained national visibility during protests and riots in cities like Berkeley, Portland, and Seattle, where confrontations often turned violent. While far less extreme than organized insurgent groups abroad, the warning signs are unmistakable. Its trajectory shows how movements that begin with moral conviction can drift toward aggression and chaos when confrontation becomes the goal instead of justice.

Equating a handful of masked militants in Portland with the soldiers who stormed Normandy is not only absurd, it’s historically dishonest. Since 2016, the black-bloc style of protest has repeatedly evolved into assault and arson. Here are some examples of the hundreds of instances of violence:

  • Sacramento 2016: counter-protesters, including Antifa-affiliated activists, confronted a group hosting a rally. Among the outcomes: at least eight people were injured (five of them stabbed) in the clashes.
  • Berkeley 2017: fires, smashed windows, and $100,000 in campus damage during protests of a college speaker.
  • Portland 2019: journalist Andy Ngo beaten unconscious while filming a rally.
  • Summer 2020: nightly riots outside federal buildings left dozens of officers injured, vehicles burned, and downtowns barricaded.
  • Atlanta 2023: Molotov cocktails hurled at officers guarding the “Cop City” training site.
  • Seattle 2024: a journalist chased and bloodied during a university protest.

These are not isolated incidents or random clashes. These are patterns, documented on video, acknowledged even by local Democrat mayors, and costing taxpayers millions in overtime and reconstruction.

Yet some commentators still affirm: “Antifa isn’t an organization, it’s just an idea.” Others claim the violence is defensive. But ideas don’t torch courthouses, burn vehicles, or assault civilians, and self-defense doesn’t include sucker-punching reporters. Calling every riot “mostly peaceful” is like calling a thunderstorm mostly sunny. It insults the victims, the business owners, and the credibility of legitimate peaceful activists. Let’s not excuse it on culture.

Those who do not know history risk repeating it. As a Colombian American, I recognize this trajectory. In the 1960s, Colombia’s FARC guerrillas started as idealists fighting inequality. By the 1990s, they were kidnapping civilians, involved in extortion, illegally mining, and trafficking cocaine. When ideology becomes license for violence, moral authority dies, and public sympathy with it. Antifa risks that same fate: the more it excuses brutality, the more ordinary citizens turn away. This movement lost its way because its ideology won over its ethics. While the scale of violence committed by Colombia’s guerrilla movements like the FARC was far more extreme, their trajectory offers a compelling cautionary example. Antifa is nowhere near that level of brutality, yet it similarly shows how movements born from ideological zeal can drift into aggression, intimidation, and moral decay when rage replaces reason. It becomes anarchy.

Defenders often romanticize Antifa’s “heritage” while denying its modern crimes. That selective memory is not education; it’s propaganda, and quite frankly, intellectually dishonest. You can’t celebrate the legacy of World War II anti-fascists while pretending not to see the fires and shattered storefronts of recent years. You cannot chant about freedom while silencing speakers with fists. To do so is to replace truth with mythology.

Authentic anti-fascism doesn’t wear masks; it stands in daylight. It builds schools, mentors voters, and debates ideas. It fights bad laws with better arguments, not with bats and firebombs. If America truly wants to inoculate itself against authoritarianism, we must model civility, not mirror the thuggery we condemn.

On the other hand, Neo-Nazis and white-supremacist groups have tried to attach themselves to political movements, only to be condemned and even removed from rallies when they appear. Those individuals represent hatred, not ideology. The difference is that such groups are publicly rejected across the political spectrum, while Antifa’s violence too often meets silence or worse, justification from those who should know better. Condemning violence should never depend on which side commits it. Yet that’s the double standard we keep seeing, where outrage is selective, accountability is uneven, and moral courage stops at party lines.

We need accountability. Law enforcement has every right to treat assaults and arson as crimes, regardless of ideology. Journalists should stop romanticizing riots as passionate resistance. Universities should defend free expression, not tolerate intimidation squads. And citizens, left or right, must refuse to excuse political violence simply because it comes from their side.

The White House’s decision to designate Antifa as a domestic terrorist organization, as detailed in the official fact sheet, was neither symbolic nor premature; it was a recognition of a growing threat within our own borders. While Antifa lacks the global hierarchy and reach of foreign terror groups, its pattern of organized violence, intimidation, and digital harassment fits the textbook definition of domestic terrorism: using fear to advance political aims. Beyond street riots, Antifa’s tactics include doxing, publicly exposing private citizens and officers, along with targeted threats, online stalking, and mob-style intimidation. These actions are designed not to debate ideas but to destroy reputations and silence dissent through fear. The movement’s decentralized nature makes it harder to track, not less dangerous. Its networked aggression, on the streets and across the internet, creates fear, suppresses free expression, and destabilizes communities. In that sense, Antifa may operate at a smaller scale. Still, its intent to impose ideology through chaos places it firmly on the spectrum of political extremism that the federal government has every right, and duty, to confront.

Let me be clear: there is no fascism in America today. Fascism is when the state controls every aspect of life, when citizens vanish for speaking their minds, when elections are illusions, and fear, not freedom, decides what people say or do. It’s when people whisper instead of debating, when obedience replaces thought, and when loyalty to power becomes a matter of survival. None of that exists here. We protest freely, vote, and challenge authority every single day. We are imperfect, but we are still free. Calling our nation fascist doesn’t expose tyranny; it insults the millions who truly lived under an absolute dictatorship.

Fascism feeds on fear; liberty thrives on honesty. When we excuse violence because it comes from our side, we forfeit the moral high ground. The path back to credibility begins with truth: Antifa’s past may have noble roots, but its present bears broken bones and burned streets. Let’s oppose fascism without becoming what we hate.

Monica Yelin is the Executive Director of the Hispanic Liberty Alliance.

MONICA YELIN: The Truth About Modern Racism: How Some Are Exacerbating Division And Trivializing Real Cases

MONICA YELIN: The Truth About Modern Racism: How Some Are Exacerbating Division And Trivializing Real Cases

By Monica Yelin |

Is DEI a good thing? Is being Hispanic an accomplishment? We must challenge these prevailing narratives and advocate for a more empowering discourse.

In today’s America, the conversation around racism has been hijacked, not by those who genuinely seek equality, but by a group that benefits from keeping minorities in a constant state of victimhood. As a proud Hispanic, I’ve seen how this narrative has been weaponized, not to uplift us but to keep us boxed into stereotypes that do more harm than good. These narratives harm us and undermine the progress toward a truly equal society.

We hear it constantly: “Speak up; you are a victim!” But have we ever stopped to ask who is looking down on us? Who is genuinely being racist? It’s not the hardworking Americans who see us as equals.

The Danger of the Victimhood Mentality

For too long, certain groups have pushed the idea that minorities, especially Hispanics, are perpetual victims who need special protection. This is evident in how some media outlets portray us, in the rhetoric of specific political figures, and in the policies that are supposed to help us but often end up reinforcing this narrative. But here’s the truth: this narrative doesn’t empower us; it chains us and, quite frankly, is abusive. When we accept the label of victim, we surrender our power. We allow others to dictate our worth instead of defining it through our achievements.

This is precisely what they want to control. They want minorities to feel oppressed so they can appear as “saviors or heroes” and expand government power under the premise of helping us. But we don’t need them; they perpetuate issues with no solutions. We don’t need pity. We need equal opportunity, which doesn’t divide us but unites us in a more inclusive America.

DEI policies could unintentionally perpetuate the victimhood narrative. These policies appear to be designed under the pretense of helping minorities, but they could end up hurting us the most. Take affirmative action and diversity, equity, and inclusion (DEI) initiatives, for example. These policies don’t level the playing field; they manipulate it. They make it seem like our success is only possible through handouts rather than hard work. They make companies prioritize skin color over competence.

And let’s not forget the devastating impact of government policies that fail to address fundamental issues affecting our community, like crime, border security, and drug trafficking. The very same people who cry about protecting minorities are the ones who have allowed cartels to flood our neighborhoods with drugs, endangering our youth. Policies that weaken law enforcement or ignore the crisis at our border don’t help Hispanics; they harm us.

When the real, actual cases of racism are reported, those are not taken seriously because of this abuse of making everything racist.

A dangerous byproduct of this divisive ideology is the rise of reverse racism. For years, we were told that discrimination is wrong, yet now, some openly advocate for hostility toward white Americans. They justify it by saying it’s “retribution” for past injustices. But racism, no matter who the target is, remains wrong.

How can we ever expect to move forward as a united nation if we keep fueling resentment and division? Instead of blaming one group for the struggles of another, we should recognize that success comes from hard work, responsibility, and perseverance, values that transcend race.

We must have a path forward for Hispanics not to feel like victims. We are entrepreneurs, professionals, veterans, business owners, and leaders. Our value doesn’t come from DEI policies, handouts, or political talking points; it comes from our contributions to this country. It’s time we reject the labels imposed on us and demand recognition for who we are: Americans who have earned our place through merit, not privilege.

Let’s stop allowing politicians and activists to define our identity for us. Let’s stand up against the dangerous rhetoric that keeps minorities trapped in victimhood. And most importantly, let’s ensure that future generations of Hispanics grow up knowing that their potential is limitless, not because of government assistance, but because of their hard work and determination. It’s time to change the narrative.

Monica Yelin is the Executive Director of the Hispanic Liberty Alliance.

MONICA YELIN: The Reality Of Immigration And Deportation From A Legal Colombian Migrant

MONICA YELIN: The Reality Of Immigration And Deportation From A Legal Colombian Migrant

By Monica Yelin |

There seems to be significant misinformation surrounding immigration and deportation, and as a legal Colombian migrant, I feel the need to clarify a few things. 

First, there is a massive backlog of individuals who already have deportation orders. In most cases, U.S. Immigration and Customs Enforcement (ICE) does not catch these individuals off guard. Most are well aware of their deportation orders and have had ample time to make arrangements, especially if they have children. 

At the same time, it’s critical to acknowledge that our country cannot sustain an infinite number of people crossing the border illegally, unvetted, and unchecked. Simply crossing illegally, claiming credible fear, and applying for asylum does not make it right, especially when one did not arrive legally and does not have credible fear. Most individuals who apply for asylum do not qualify, and many fail to follow through with their legal appointments. This process, already overwhelmed by years of backlog, often results in denied claims, something the applicants are frequently aware of. 

It’s frustrating to watch media outlets like CNN focus on “gotcha” questions directed at individuals like Tom Homan, instead of addressing the bigger picture with logic and reason. Deportations prioritize criminals and those with criminal backgrounds. If undocumented individuals happen to be caught alongside a criminal, they may also face deportation as collateral. Once the immediate threats to national security are addressed, the system will move on to others. However, this process will take time and require more funding and resources to scale effectively. 

We need to set emotions aside and recognize the hard truths: human trafficking and exploitation must end. Migrants are often misled and lured by false promises of opportunities or legal status. Many die during their journey, are trafficked, go missing, or suffer horrendous abuses, including rape. When they arrive, they often become a financial burden and face years of uncertainty. 

Given the current situation, and as a legal Colombian migrant, I believe I have the right to speak up. Beyond the logistical and legal issues, I find it deeply disrespectful, both to Americans and to legal immigrants like me, that the previous administration’s open-border policies disregarded the rule of law and encouraged such reckless disregard for human life. The treatment of migrants in this system has been appalling, and it’s heartbreaking to see leaders like Colombian President Gustavo Petro exploit the situation further. 

Why are we spending so many resources on undocumented migrants while neglecting veterans, those struggling with addiction, the homeless, and natural-born Americans, naturalized citizens, and legal immigrants? What about DACA recipients, those who filed paperwork, and others who have been waiting for years for real solutions? At the same time, we are sending billions of dollars abroad while our own people are suffering here in America. 

In addition, how do you explain all this to Angel Parents, those who have lost their children to crimes committed by undocumented migrants? Their pain and their losses are a stark reminder of the magnitude of this crisis. 

I know the current issue with our immigration system is a complicated one, and I want to emphasize that we must have compassion for everyone equally, including undocumented migrants. However, I want to make perfectly clear that the previous administration did not care for you, me, legal immigrants, citizens, and certainly not the undocumented migrants. Many people filed their legalization cases here in America and others filed abroad waiting to be united with their families for years and years. Many refugees in camps and foreign countries are losing hope because it feels like it’s taking an eternity.

And what about those undocumented migrants who have been here for 20 years or more, who have not committed crimes, who pay taxes, own businesses, create jobs, and have U.S. citizen children who are productive members of society? They feel offended because the previous administration forgot them and did not offer a path to legalization but instead opened the border. One could argue that they should be helped before those crossing. 

Lastly, I do not approve of illegal immigration in any way. But we must be realistic. They are already here. How about giving them a fine and creating some sort of path to permanent residency if they meet certain very strict criteria? By no means should we enable illegal immigration, but ignoring the realities of the situation is not a solution either.

Our immigration system must reflect fairness, logic, and compassion. This means addressing those who have committed crimes or pose a security threat, while also considering solutions for those who have demonstrated their commitment to contributing positively to this country. It’s a balance we must strive for—one that ensures the dignity of all while upholding the rule of law.

Monica Yelin is the Executive Director of the Hispanic Liberty Alliance.