Race-Based Reparations Don’t Make Sense

Race-Based Reparations Don’t Make Sense

by | Aug 31, 2023 | Opinion

By Dr. Thomas Patterson |

When the notion of race-based reparations was first advanced, I didn’t take it seriously. Surely, something so costly and unhelpful would never gain traction with the American public, so why worry about it?

But on further reflection, it seems several ideas have graduated from the unthinkable to reality over the last few years in today’s America. The idea that reputable physicians would actively encourage even pre-adolescents to retard their sexual development and permanently mutilate their bodies, based on nothing more than a probably transient feeling of gender dysphoria, would have seemed absolutely bizarre not long ago.

So would the idea that schoolchildren should learn to reject the teachings of Martin Luther King and instead be taught that there were irreconcilable inborn racial differences that warranted further discrimination. Spending trillions of dollars we don’t have on unnecessary programs. Allowing immigrants by the millions to illegally breach our border. Even allowing a top government official to walk after intentionally destroying thousands of evidentiary emails during an active investigation. We can no longer count on rational thought to prevail.

Thus, the drive for race-based reparations continues to advance. Nearly every year, Rep. Sheila Jackson Lee introduces a bill calling for a commission to compile documentary evidence of slavery(?), analyze its effects and recommend ways to remedy the effects of servitude including an apology and, of course, cash.

Now others are joining the chorus. California’s Task Force to Study and Develop Reparations Proposals for African-Americans issued a detailed calculation of recommended awards. They include $13,619 for each year of residency in the state for healthcare disparities, $3,336 per year for housing discrimination, and $2,532 per year for over-policing and mass incarceration. That’s up to $1.2 million for each of the 2.3 million black residents of the state.

Determined not to be outbid, San Francisco’s Board of Supervisors unanimously endorsed a proposal to provide a $5 million payment to each black resident to compensate for past wrongs. Each would also receive forgiveness of all loans including credit cards and income subsidies for the next 250 years to bring them to the median city income, currently $97,000.

Two years ago, Evanston, Illinois became the first American city to actually pay racial reparations, $2,500 to each black resident to pay for housing improvements.

But the notion of reparations awarded to all members of a racial or ethnic group contains no guardrails to determine where the practice logically starts and stops. While reparations for specific incidents like the Holocaust and Japanese internment are easier to define and limit, abuse by and against races has been virtually constant in human history.

Slavery has been widely practiced for millennia. That doesn’t excuse it, but it does make just compensation awards more problematic. Do all the nations who practiced, or are still practicing, slavery owe compensation? Should descendants of the tribal chieftains who fueled the African slave trade by capturing and selling fellow Africans into bondage be liable? Should people whose ancestors never owned slaves have to pay anyway? Once the foolish principle is established, we’re just quibbling about amounts.

But the ultimate objection to raced-based reparations isn’t affordability or morality. It is that reparations are economically devastating to the recipients.

Think of America’s own history. Our modern relationship with the indigenous peoples was based on promises to atone for our admittedly shabby treatment of them. They were soon transformed from proud, capable human beings to highly regulated dependents who couldn’t build a bridge, provide their own housing, or obtain medical care without federal government permission and aid.

Black Americans were making significant social and economic progress until the entitlements of the Great Society in the 1960s broke up their families, robbed them of self-sufficiency, and preempted their prospects for prosperity. Many sank into dependence, criminality, and despair.

The newly proposed reparations would likely be just as toxic, killing the incentives for self-sufficiency. The greatest gift we could give to lagging minority groups would be to double down on equipping them with the tools to fully participate in the American dream.

Helping them to rebuild families, schools, and social structures, although difficult, would be helpful. Reparations and more entitlements are the road to nowhere.

Dr. Thomas Patterson, former Chairman of the Goldwater Institute, is a retired emergency physician. He served as an Arizona State senator for 10 years in the 1990s, and as Majority Leader from 93-96. He is the author of Arizona’s original charter schools bill.

Race-Based Reparations Don’t Make Sense

The Idea That the U.S. Should Pay Climate Reparations Is Absurd

by | Dec 9, 2022 | Opinion

By Dr. Thomas Patterson |

Last month U.N. members met once again to live the good life for a few days and push for the unlikely elimination of climate change. The United Nations Framework Convention on Climate Change convened COP27 in the impressive Egyptian coastal city of Shark El-Sheik. 100 heads of state and 25,000 attendees (carbon footprint alert!) met to advocate for a “giant leap on climate ambition.”

To win “this battle for our lives,” round tables galore were held, coalitions were formed, roles for youth and even children in the crusade were created. Curiously, no actions were taken that would directly limit greenhouse gas emissions, possibly because the much-ballyhooed Paris Agreement had proved worthless, with almost no nations honoring their commitments.

The signal achievement of the meeting was instead a comprehensive agreement on “loss and damage,” which is essentially code for reparations. Rich nations are to pay trillions to poor nations to atone for the doleful effects of industrialization.

China and India, the world’s foremost polluters, took a powder. The U.S., the nation that has reduced pollution the most since 1990, was at the front of the line volunteering to bankroll the effort.

Americans have traditionally contributed generously to international aid efforts. Yet the notion of climate reparations is problematic.

It’s not clear, in spite of the persistent claims in the media, that weather events are related to emission-caused climate change. But we do know that the human cost of disasters is much smaller today than in years past.

In his book Unsettled, Stephen Koonin, formally in the Obama Energy Department, points out that weather related deaths were actually 80 times more frequent a century ago, before the technological improvements in infrastructure and mitigation provided by industrialization.

Much of the insistence on reparations is rooted in resentment over the colonial past. But take Pakistan, a leader in the reparations movement. Pakistan claims its devastating floods are the direct result of climate change.

North America and Europe have seen significant recent reforestation. But since Pakistan left colonial status in 1947, its forests have shrunk from 1/3 to 1/20 of its total area. Water and silt run straight off the mountains causing the massive flooding.

Britain, the former colonizer of Pakistan, has cut its carbon emissions in half since 1990, mostly by closing coal mines at great expense. Meanwhile Pakistan has over 100 operating coal mines and can still afford to develop nuclear weapons. But you can’t go wrong blaming the colonialists.

U.N. climate change proposals in the past were more modest. They mostly financed specific infrastructure programs in poor countries, often bypassing local governments. But COP27 was written in a U.N. now dominated by aggressive socialist dictatorships with appalling human rights records.

As a result, the COP27 plan would call for $1.3 trillion in annual retribution payments that would go not to the practical needs of poor countries, but to the kleptocratic governments which plague foreign aid efforts. The effect would be to further strengthen the petty tyrants and save them from forces of reform.

The notion that the West should pay damages for the Industrial Revolution is poppycock. It was the capitalist democracies that produced the ideas, the economic system, and the innovations that have produced previously unimaginable income growth around the world.

Deadly diseases have been eliminated, infant mortality reduced, and life expectancy extended. Hundreds of millions have been lifted out of hunger and poverty, and for this we should pay?

There’s one more problem with paying reparations: we don’t have the money. The U.S. is the deeply indebted con man living on borrowed funds who continues to make extravagant gifts to adoring friends. And why not? It’s not really his money anyway.

If the socialist autocrats demanding compensation were the least sincere about creating more prosperous nations on their own, the guiding principles are well known: free markets, secure property rights, low and fair taxes, independent courts, and reasonable regulation. But don’t expect the dictators to sacrifice their power and privileges any time soon.

“Loss and damage,” is based on feel-good morality, false history, and imaginary economics. It would do nothing to improve the environment of our planet. We can in good conscience just say no.

Dr. Thomas Patterson, former Chairman of the Goldwater Institute, is a retired emergency physician. He served as an Arizona State senator for 10 years in the 1990s, and as Majority Leader from 93-96. He is the author of Arizona’s original charter schools bill.